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Lukas 13:7

Konteks
13:7 So 1  he said to the worker who tended the vineyard, ‘For 2  three years 3  now, I have come looking for fruit on this fig tree, and each time I inspect it 4  I find none. Cut 5  it down! Why 6  should it continue to deplete 7  the soil?’

Lukas 20:10

Konteks
20:10 When harvest time came, he sent a slave 8  to the tenants so that they would give 9  him his portion of the crop. 10  However, the tenants beat his slave 11  and sent him away empty-handed.
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[13:7]  1 tn Here δέ (de) has been translated as “so” to indicate the man’s response as a result of the lack of figs in the preceding clause.

[13:7]  2 tn Grk “Behold, for.”

[13:7]  3 sn The elapsed time could be six years total since planting, since often a fig was given three years before one even started to look for fruit. The point in any case is that enough time had been given to expect fruit.

[13:7]  4 tn The phrase “each time I inspect it” is not in the Greek text but has been supplied to indicate the customary nature of the man’s search for fruit.

[13:7]  5 tc ‡ Several witnesses (Ì75 A L Θ Ψ 070 Ë13 33 579 892 al lat co) have “therefore” (οὖν, oun) here. This conjunction has the effect of strengthening the logical connection with the preceding statement but also of reducing the rhetorical power and urgency of the imperative. In light of the slightly greater internal probability of adding a conjunction to an otherwise asyndetic sentence, as well as significant external support for the omission (א B D W Ë1 Ï), the shorter reading appears to be more likely as the original wording here. NA27 puts the conjunction in brackets, indicating some doubts as to its authenticity.

[13:7]  6 tn Grk “Why indeed.” Here καί (kai) has not been translated.

[13:7]  7 sn Such fig trees would deplete the soil, robbing it of nutrients needed by other trees and plants.

[20:10]  8 sn This slave (along with the next two) represent the prophets God sent to the nation, who were mistreated and rejected.

[20:10]  9 tc Instead of the future indicative δώσουσιν (dwsousin, “they will give”), most witnesses (C D W Θ Ψ Ë1 Ï) have the aorist subjunctive δῶσιν (dwsin, “they might give”). The aorist subjunctive is expected following ἵνα ({ina, “so that”), so it is almost surely a motivated reading. Further, early and excellent witnesses, as well as a few others (א A B Ë13 33 579 1241 2542 al), have δώσουσιν. It is thus more likely that the future indicative is authentic. For a discussion of this construction, see BDF §369.2.

[20:10]  10 tn Grk “from the fruit of the vineyard.”

[20:10]  11 tn Grk “him”; the referent (the slave sent by the owner) has been specified in the translation for clarity.

[20:10]  sn The image of the tenants beating up the owner’s slave pictures the nation’s rejection of the prophets and their message.



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